Tuesday, August 2, 2011

Chris Hedges on our cultural decline...

Chris Hedges is one of those few and far between voices of reason that every generation is handed.  We ignore him to our own peril.  We must seek out the prophets of our time and listen closely.  He is one of those...

The gravest threat we face from terrorism, as the killings in Norway by Anders Behring Breivik underscore, comes not from the Islamic world but the radical Christian right and the secular fundamentalists who propagate the bigoted, hateful caricatures of observant Muslims and those defined as our internal enemies. The caricature and fear are spread as diligently by the Christian right as they are by atheists such as Sam Harris and Christopher Hitchens. Our religious and secular fundamentalists all peddle the same racist filth and intolerance that infected Breivik. This filth has poisoned and degraded our civil discourse. The looming economic and environmental collapse will provide sparks and tinder to transform this coarse language of fundamentalist hatred into, I fear, the murderous rampages experienced by Norway. I worry more about the Anders Breiviks than the Mohammed Attas....

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....We live in a fundamentalist culture. Our utopian visions of inevitable human progress, obsession with endless consumption, and fetish for power and unlimited growth are fed by illusions that are as dangerous as fantasies about the Second Coming. These beliefs are the newest expression of the infatuation with the apocalypse, one first articulated to Western culture by the early church. This apocalyptic vision was as central to the murderous beliefs of the French Jacobins, the Russian Bolsheviks and the German fascists as it was to the early Christians. The historian Arnold Toynbee argues that racism in Anglo-American culture was given a special virulence after the publication of the King James Bible. The concept of “the chosen people” was quickly adopted, he wrote, by British and American imperialists. It fed the disease of white supremacy. It gave them the moral sanction to dominate and destroy other races, from the Native Americans to those on the subcontinent.

Our secular and religious fundamentalists come out of this twisted yearning for the apocalypse and belief in the “chosen people.” They advocate, in the language of religion and scientific rationalism, the divine right of our domination, the clash of civilizations. They assure us that we are headed into the broad, uplifting world of universal democracy and a global free market once we sign on for the subjugation and extermination of those who oppose us. They insist—as the fascists and the communists did—that this call for a new world is based on reason, factual evidence and science or divine will. But schemes for universal human advancement, no matter what language is used to justify them, are always mythic. They are designed to satisfy a yearning for meaning and purpose. They give the proponents of these myths the status of soothsayers and prophets. And, when acted upon, they fill the Earth with mass graves, bombed cities, widespread misery and penal colonies. The extent of this fundamentalism is evident in the strident utterances of the Christian right as well as those of the so-called New Atheists....

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Our faith in the inevitability of human progress constitutes an inability to grasp the tragic nature of history. Human history is one of constant conflict between the will to power and the will to nurture and protect life. Our greatest achievements are always intertwined with our greatest failures. Our most exalted accomplishments are always coupled with our most egregious barbarities. Science and industry serve as instruments of progress as well as instruments of destruction. The Industrial Age has provided feats of engineering and technology, yet it has also destroyed community, spread the plague of urbanization, uprooted us all, turned human beings into cogs and made possible the total war and wholesale industrial killing that has marked the last century. These technologies, even as we see them as our salvation, are rapidly destroying the ecosystem on which we depend for life.

There is no linear movement in history. Morality and ethics are static. Human nature does not change. Barbarism is part of the human condition and we can all succumb to its basest dimensions. This is the tragedy of history. Human will is morally ambiguous. The freedom to act as often results in the construction of new prisons and systems of repression as it does the safeguarding of universal human rights. The competing forces of love and of power define us, what Sigmund Freud termed Eros and Thanatos. Societies have, throughout history, ignored calls for altruism and mutuality in times of social upheaval and turmoil. They have wasted their freedom in the self-destructive urges that currently envelope us. These urges are very human and very dangerous. They are fired by utopian visions of inevitable human progress. When this progress stalls or is reversed, when the dreams of advancement and financial stability are thwarted, when a people confronts its own inevitable downward spiral, dark forces of vengeance and retribution are unleashed. Fundamentalists serve an evil that is unseen and unexamined. And the longer this evil is ignored the more dangerous and deadly it becomes. Those who seek through violence the Garden of Eden usher in the apocalypse.

There is no linear movement in history. Morality and ethics are static. Human nature does not change. Barbarism is part of the human condition and we can all succumb to its basest dimensions. This is the tragedy of history. Human will is morally ambiguous. The freedom to act as often results in the construction of new prisons and systems of repression as it does the safeguarding of universal human rights. The competing forces of love and of power define us, what Sigmund Freud termed Eros and Thanatos. Societies have, throughout history, ignored calls for altruism and mutuality in times of social upheaval and turmoil. They have wasted their freedom in the self-destructive urges that currently envelope us. These urges are very human and very dangerous. They are fired by utopian visions of inevitable human progress. When this progress stalls or is reversed, when the dreams of advancement and financial stability are thwarted, when a people confronts its own inevitable downward spiral, dark forces of vengeance and retribution are unleashed. Fundamentalists serve an evil that is unseen and unexamined. And the longer this evil is ignored the more dangerous and deadly it becomes. Those who seek through violence the Garden of Eden usher in the apocalypse.

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